Summary
Title: Restoring the Goddess: Equal Rites for Modern Women
Author: Barbara G. Walker
Publisher: Prometheus Books
ISBN: 1573927864
Pro:
Interesting critiques of patriarchal religion
Con:
Little support offered for central premises
Numerous stereotypes of men and women
Unjustified generalizations about religion and gods
Description:
Critique of traditional theistic religion
Argument for a new, goddess-centered religiosity
Examination of how goddess-centered beliefs can help women
Book Review
Barbara G. Walker thinks that religion needs to be freed from it connections to male gods and she is not alone. In her book, Walker combines of a critique of patriarchal religious beliefs with a proposal for a new thealogy, or study/knowledge of the Goddess. This is not, however, supposed to simply be a female version of traditional religious attitudes:
- Just as social matriarchy was never patriarchy spelled with an m, thealogy is not theology spelled with an a. The modern concept of the Goddess is very different from merely a feminized god or an androgynous Father-Mother deity. Goddess is not simply the female face of God. Goddess is a different entity
According to Walker, misogyny is the creation of religion, and religion is thus the principle medium of the spiritual, social, political and economic enslavement of women. Walker believes that no other social institution could possibly be as responsible. Her proposed cure is thealogy, a religious mindset which is both new, because it should replace traditional beliefs, and old, because she thinks it was once the primary belief system of all humanity:
- The world needs a new belief system that doesnt demand that its adherents remain ignorant of the discoveries of earth sciences, biology, history, astronomy, physics, paleontology, or archaeology. The world needs a religion that can be believed without insult to human intelligence. Its possible that thealogy will provide such a religion. ...Thealogians understand the psychobiological foundations of religion in a way that father-god followers can never comprehend. Thealogians know the Goddess to be humanitys most spontaneous spiritual construct, whereas father gods tended to be artificially imitative. Like a gathering
These are dramatic claims, but little support is offered for them. The claim that human-constructed gods are inherently oppressive is based upon the model of the Western gods of Judaism, Christianity and Islam and to the degree that they are the topic of conversation, she has a strong case. However, she generalizes to all male gods and there does not appear to be any way to support the idea that absolutely all gods are nasty and all god-worship is oppressive while all goddesses are loving, caring and nurturing such that all goddess-worship is supportive, affirming and healthy.part of life), she never accords the same multi-dimensionality to gods.
Is there any reason to think that thealogy is more scientific than theology? No, and the example the book sets is not encouraging. Tired, old, unscientific stereotypes of both men and women are repeated numerous times. Walker claims that crimes of violence run more than 90 percent male and that when women become violent,
- Women commit the majority of child homicides in the United States, a greater share of physical child abuse, an equal rate of sibling violence and assaults on the elderly, about a quarter of child sexual abuse, an overwhelming share of the killings of newborns, and a fair preponderance of spousal assaults. The question is how do we come to perceive what girls and women do? ...The sole explanation offered up by criminologists is that it is involuntary, the rare result of provocation or mental illness, as if half the population of the globe consisted of saintly stoics who never succumbed to fury, frustration, or greed. ...It is one of the most abiding myths of our time.





