Buddhism and Atheism
Cyrix writes about several myths about Buddhism, including:
3. Buddhist are Godless, aethists, and nihilistic
No we aren’t. Just because Buddhism teaches that there is no God or Gods, doesn’t mean that a Buddhist is directionless in life! True, we do not aspire to do good in this life so that we are qualified to spend our afterlife in a blissful Heaven, like what Christians, Muslims and the Jews believe. However, instead of that aim, all Buddhist should try to attain Nirvana, through understanding what causes their suffering in life.
And just because Buddhists do not believe in the concept of Heaven and Hell, that doesn’t mean that Buddhists do not believe in the existence of an afterlife. We do, we believe in the Karmic Law and reincarnation. To me personally, this Karmic Law can be regarded like one of the scientific laws of nature, such as the law of gravity, or the law of preservation of energy, etc.
The Karmic Law is a ‘cause and effect’ law in which determines what form of being one would be reborn into (ie happy person, suffering person, animals, deities, etc) based on the the accumulated karmic points of each person, not only in his this present life, but also based on all of this past lives. One accumulates good karma when one does a good deed, and a bad one when one does otherwise. So this is our system for the afterlife.
Cyrix is a bit confusing here because, in writing that “Buddhism teaches that there is no God or Gods,” he acknowledges that it isn’t a myth that Buddhists are godless atheists. The myth is that this necessarily means that they are nihilistic — a myth that exists generally about atheists, not just Buddhist atheists.
Cyrix also doesn’t mention the fact that some Buddhists are theists. Traditional Buddhism has taught that either there are no gods or, if there are, they aren’t worth bothering with — but people being people, gods have been added to Buddhist practice over the centuries. They aren’t creator gods like we find in Western religion, but they are gods nonetheless. Not all Buddhists are atheists, but there are quite a few.
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I’d like to point out that Christians don’t believe that doing good in this life can qualify you for heaven – nothing we can do can qualify us, that is why Jesus died for us – to save us from facing God’s judgement. It is Jesus who qualifies us for heaven if we trust in Him.
1. This isn’t relevant to this post.
2. It’s arrogant for you to assume that people here don’t already know what Christianity teaches.
This piece has a very Western slant- while many modern, Western practitioners of Buddhism eschew most of the supernatural aspects of Buddhism, the truth is that for most Buddhists in the world various deities and spirits occupy an important place in their day-to-day religious life. Likewise, most Buddhists probably do believe in Heaven and Hell- and while figurative interpretations of these concepts go back many years, so do more literal ones.
Furthermore, while some Buddhist scriptures do play down the importance of deity worship in the sense that most Westerners would be familiar, it’s not accurate to state that gods have been “added over the centuries” to Buddhism- some of the earlies Buddhist texts known include depictions of the Buddha interacting with the deities of the Vedic pantheon (Indra, for instance).
“….It is Jesus who qualifies us for heaven if we trust in Him.” Wow, so we now don’t face gods judegement but from jesus instead. And we have to believe in him as well as god. So why hasn’t both suposed entities given us the uniequival proof that they exist. If they had given us the prrof it would be so easy therefore to accept that they exist. But then if they did supply the proof of their existence they would have some explaining to do. Like why is there disease, war, pain and even death…religion makes no sense!!!
This article also fails to address that some Buddhists do not even believe in reincarnation but choose rebirth instead – which is a huge difference. Reincarnation implies an afterlife while rebirth does not.
While a great deal of Buddhists understand “rebirth” as reincarnation it is incorrect and a Hindu idea that the Buddha would not speak about. I am a former Buddhist monk of 10 plus years and a stone cold atheist, rebirth means changing as we are all learning and growing all of the time. You are no longer the person you were when you were 10 years old you have been “reborn” and rebirth takes place in every moment even after death you still “become”… Nothing is lost in the universe but everything is in a state of flux and always changing.
the Buddha teach how to be happy, and happiness is universal – every human want to be happy, so atheistic or theistic is not important
The idea that Buddhism doesn’t believe in gods, or heaven or hell, is just plain false. Look at the Pali Canon, the oldest record of the Buddha and the scriptural base of the Theravada. The Buddha taught that there were a series of heaven worlds and hell worlds in addition to our our own. Performing skillful or unskillful actions made it more likely that you would be born in one of those worlds. Also there is a passage in the Canon where Brahma himself speaks to the Buddha and tries to convince him that he is the supreme being who created the universe. But the Buddha has the power to see past lives and explains to Brahma that he was born into his current high station aeons ago due to karma and has just forgotten his own origin – he is still subject to the law of karma and will one day either achieve enlightenment or die and another will be reborn in his place.
Also, the Boddhisattva’s of mahayana often have godlike powers and are worshipped in a godlike way. Although they are not gods in the buddhist worldview, they certainly serve the functions of dieties in other religions.
I guess you could argue that these Buddhist ‘gods’ are not real gods because they aren’t totally absolute in every way like the judeo-chistian-islamic god, but I think that’s pretty weak.
No one claims that no Buddhists anywhere believe in any gods. However, belief in gods isn’t required by Buddhism and quite a few Buddhists don’t bother believing in any gods.
I don’t like the fact that Buddhism “sold” itself or marketed itself in the U.S. as a religion, when in fact if you are godless, you are not technically a religion. It seems to be that Buddhism is a sect or philosophy which has no ambition in doing “good” in this society, and that to me is elitist, selfish and snobbish to say the least. If you’re going to spend hours and hours meditating, at least do good to your fellow man.
There is nothing about being “godless” which “technically” excludes you from religion. Western religions are traditionally theistic, but religion per se does not absolutely require gods.
Austin, that is your interpretation, but you cannot deny the fact that spending all that time for “you” alone, meditating, and not be concerned with your fellow man bothers many people. It is a very selfish attitufe. I guess the philosophy of many is that those of us who can, should help those who are not able or weak. A sect is an organization that is very closed, impermeable, secretive, and elitist.
No, it’s not an “interpretation” at all, never mind “my” interpretation. Religions don’t need to have any gods anymore than they need to have just one god. Religions have varied greatly across time and cultures.
I’m not surprised. Of course, there are similar traditions in other religions — Christian monastic orders, for example, have at times greatly emphasized silent meditation alone. Not all Christians thought highly of that, either, but it’s obviously not unique to Buddhism or even to eastern religions.
TJ, you must be a protestant. Not all the Christians deny usefulness of man’s efforts towards redemption. At least Orthodox Christianity doesn’t.
TJ that is a minority view in Christianity and Christendom.
The majority of Christians, indeed original Christianity believes that it is by one’s good deeds that one is judged, not all this “all by faith” stuff that was added around 15-16 centuries later in Germany, and taken to it’s ultimate expression in mid 20th century United States.
regards,