Over the course of ten pages, Price provides us with parallels between the sayings that are thought to have been in Q1 and sayings from traditional cynic philosophers. According to Price, what we are seeing here is not so much the personality of a person, but of a well-establish movement and philosophical school. In case after case, Price lays down the evidence used by Mack as supporting the existence of a real Jesus and then shows how the evidence can point in exactly the other direction.
It is not until the end that Price really comes down against the idea that a historical Jesus existed. After critiquing what he found to be the strongest arguments from writers like Mack and Crossan, he writes:
- Traditionally, Christ-Myth theorists have argued that one finds a purely mythic conception of Jesus in the epistles and that the life of Jesus the historical teacher and healer as we read it in the gospels is a later historicization. This may indeed be so, but it is important to recognize the obvious: The gospel story of Jesus is itself apparently mythic from first to last. In the gospels the degree of historicization is actually quite minimal, mainly consisting of the addition of the layer derived from contemporary messiahs and prophets, as outlined above. One does not need to repair to the epistles to find a mythic Jesus. The gospel story itself is already pure legend. What can we say of a supposed historical figure whose life story conforms virtually in every detail to the Mythic Hero Archetype, with nothing, no secular or mundane information, left over? As Dundes is careful to point out, it doesnt prove there was no historical Jesus, for it is not implausible that a genuine, historical individual might become so lionized, even so deified, that his life and career would be completely assimilated to the Mythic Hero Archetype.
- But if that happened, we could no longer be sure there had ever been a real person at the root of the whole thing. The stained glass would have become just too thick to peer through.

- Alexander the Great, Caesar Augustus, Cyrus, King Arthur, and others have nearly suffered this fate. What keeps historians from dismissing them as mere myths, like Paul Bunyan, is that there is some residue. We know at least a bit of mundane information about them, perhaps quite a bit, that does not form part of any legend cycle. Or they are so intricately woven into the history of the time that it is impossible to make sense of that history without them. But is this the case with Jesus? I fear it is not. The apparent links with Roman and Herodian figures is too loose, too doubtful for reasons I have already tried to explain. Thus it seems to me that Jesus must be categorized with other legendary founder figures including the Buddha, Krishna, and Lao-tzu. There may have been a real figure there, but there is simply no longer any way of being sure.
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