Religion in Guyana
Hinduism
|
|
 |
-->
|
|
 |
-->
|
|
 |
|
Discussion Forum |
Do you have an opinion about this page? Make it known on the
Discussion Forum!
|
|
 |
The majority of the East Indian immigrants were Hindu, and their dominant sect
was Vaishnavite Hinduism. Status differences were attached to castes, and rituals
varied with caste status. The higher castes worshipped the classic pantheon of Vishnu
and Shiva. Vaishnavite Hinduism remains the predominant religion of the IndoGuyanese
, although it has been considerably modified
During the indenture period, the East Indian caste system, with its reinforced
variations of rites and beliefs within the Vishnu cult, broke down. Hinduism was
redefined, and caste-distinguishing practices were eliminated. Christian missionaries
attempted to convert East Indians during the indenture period, beginning in 1852,
but met with little success. The missionaries blamed the Brahmans for their failure:
the Brahmans began administering spiritual rites to all Hindus regardless of caste
once the Christian missionaries started proselytizing in the villages, hastening
the breakdown of the caste system. After the 1930s, Hindu conversions to Christianity
slowed because the status of Hinduism had improved and discrimination against Hindus
had diminished
Orthodox Hinduism stresses the festivities accompanying religious rites. Festivals
may last several days and are usually held in times of crisis or prosperity. Because
the sponsor of a festival provides a tent and feeds a large number of guests, orthodox
Hindu rituals require considerable outlays of money. A Hindu family has difficulty
fulfilling ritual obligations unless it has accumulated a surplus of cash
Since the late 1940s, reform movements have caught the attention of many Guyanese
Hindus. The most important, the Arya Samaj movement (Aryan Society), was founded
in India in 1875; the first Arya Samaj missionary arrived in Guyana in 1910. Arya
Samaj doctrine rejects the idea of caste and the exclusive role of Brahmans as religious
leaders. The movement preaches monotheism and opposition to the use of images in
worship as well as many traditional Hindu rituals.
-->