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Spiritual but not Religious: Understanding Unchurched America

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By Austin Cline, About.com

Spiritual but not Religious

Spiritual but not Religious: Understanding Unchurched America

A figure commonly cited in atheist circles is that around ten percent of the population in the United States are nonbelievers. The resulting assumption, understandably enough, seems to be that if ten percent are nonreligious, then the remaining ninety percent must be religious, right?

Summary

Title: Spiritual but not Religious: Understanding Unchurched America
Author: Robert C. Fuller
Publisher: Oxford University Press
ISBN: 0195146808

Pros:
•  Covers wide variety of non-traditional beliefs
•  Explores how religious and spiritual beliefs are evolving

Cons:
•  Not all stated goals are addressed fully and some concepts are unclear

Description:
•  Looks at how people can still be "spiritual" without also being "religious"
•  Explores both contemporary and historical "non-traditional" movements
•  Discusses how non-traditional beliefs impact traditional beliefs.

 

Book Review

Yet the reality is rather more complicated than that. A significant portion of the population (around twenty percent, according to Robert Fuller) deliberately eschews membership in organized religion, yet nevertheless considers itself to be deeply involved with spiritual matters. In his recent book, Fuller explores the dimensions of what it means to be "unchurched" in America while still being an active spiritual seeker.

Before any discussion of this can begin, however, it would help to know what is meant by the word "spiritual," and how does it actually differ from the term "religious"? Fuller writes:

    The confusion stems from the fact that the words "spiritual" and "religious" are really synonyms. Both connote belief in a Higher Power of some kind. Both also imply a desire to connect, or enter into a more intense relationship, with this Higher Power. And, finally, both connote interest in rituals, practices, and daily moral behaviors that foster such a connection or relationship. ...
[However, during the twentieth century, the] word spiritual gradually came to be associated with the private realm of thought and personal experience while the word religious came to be connected with the public realm of membership in religious institutions, participation in formal rituals, and adherence to official denominational doctrines.

These "active seekers" who pursue their spiritual development outside the realm of traditional, organized religion tend to have a number of characteristics in common:

  • They value curiosity, intellectual freedom, and deciding for oneself what one believes, rather than simply receiving it from an established clergy - indeed, some consider organized religion to be antithetical to an authentic spirituality.
  • With their emphasis on private experience rather than public ritual, they frequently seek a direct connection with the Divine through meditation and similar practices.
  • They recognize the need to incorporate the teachings of science into one's spiritual views, rather than trying to ignore or outright deny them the way some religious traditions have attempted to do.
  • They borrow eclectically from diverse sources, overlooking differences and synthesizing commonalities into a personal belief system.
  • Their conception of Divinity tends towards pantheism, in that God is frequently seen as "the light within" as well as the energy which suffuses all life (as opposed to a more traditionally monotheistic god which is separate from its creation).
  • They tend to be highly tolerant, given that most view their own spiritual truths as provisional and subject to change as experience brings them new wisdom. Furthermore, since God is to be found within, each person's perception of God will be slightly different, and therefore no one can claim exclusive knowledge of Absolute Truth.
  • Most such seekers leave behind the myths of the particular traditions they were brought up in because they find themselves stifled by the insistence on orthodoxy, or because they are unable to reconcile the teachings of the religion with their own experiences. These experiences include the insights brought by science and certain values which are relatively modern, such as feminism.

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