Truth, Falsehood, and Religious Belief (Book Notes: God's Defenders)
Doesn't it really matter whether religious beliefs are true or false? You'd think that it should matter, but if that's the case why are so many religious doctrines - indeed, perhaps the majority of them - famed in a way that it's impossible to determine whether they are true or false?
In God's Defenders: What They Believe and Why They Are Wrong, S. T. Joshi writes:
What has saved religions from completely collapsing of their own absurdity is ... the difficulty — indeed, the impossibility — of definitively determining the truth or faulty of these doctrines. The impossibility allows the pious to maintain, as a slim and ever-decreasing hope, that the tenets of their religion might somehow still be true, or at least not clearly false. No amount of negative evidence can ever conclusively put any given religious dogmas out of court (aside from those that can be shown to be self-inconsistent), because there will always remain the remote possibility hat they are true.
The notion that truth or falsity is somehow not involved in the analysis of religious doctrine — a view fostered not only by many modern theologians but by some recent philosophers of language who maintain that religious principles are merely “language games” that do not commit their exponents to any truth-claims — has ... I trust, been shown to be a dodge and an evasion. The great majority of the faithful would certainly be astounded and offended if someone were to tell them that when they say “God created the universe,” they are merely expressing some kind of “attitude of piety” rather than making an assertion about the nature of entity.
The difference between truth and falsity should matter a great deal — on a daily basis, people's lives depend upon knowing the difference between what is true and what is false. For a large number of people, their religion plays a central, fundamental role in their lives. If anything were to depend upon truth and falsity, it should be such a religion — yet at the same time, there has been a broad-based development of an ideology of religious language not expressing truth or falsity.
This is the fault of Karl Popper and Antony Flew. These two philosophers argued that meaningful statements must be verifiable (Popper) or falsifiable (Flew). At first theologians rejected this because it clearly excluded their religious doctrines from being meaningful, but eventually they came to accept it. In response, they argued that instead of expressing truth or falsity (and thus being at least theoretically subjected to scientific tests), religious statements express very different sorts of things.
Many thought they rescued religion from philosophical critique, but instead they ended up relegating religion to an even more meaningless existence. It's no wonder that many traditional believers looked upon these theologians with more bewilderment and eventually disdain than they did the philosopher-critics whom the theologians were reacting to.
Read More Book Notes from the Book Reviews on this site.


Comments
Stolen from a Fark post someone made yesterday:
There is no other area in life - whatsoever - where people are allowed to make positive claims about the empirical nature of reality, provide no argument or evidence for those claims, and then complain that people ridicule their claims as foolish. Yet, theists constantly take umbrage when their claims are derided.
Socrates admonishes us; “In all matters, FIRST we must define our terms.” The word “truth” in religion refers to the revealed “truths” of God, and one need go no further. Material, existential, and scientific truths are a whole other matter, and when not congenial to the theistic point of view, they are merely dismissed. Case in point: Evolution. Many great minds now simply refuse to argue or debate religious beliefs with the closed minded Fundamentalist, as it’s total waste of time. A made up mind is a closed mind, and facts are meaningless. The 1st century theologian, Tertulian said it best in defending the absurdity of Scripture:
Quai credo absurdum est (I believe BECAUSE it is absurd). Go argue with that!! Religion, God, faith, and what you will, are all elaborate palliatives, and humans have always palliated that which they cannot cure or deal with effectly. ANYTHING to make life more acceptable and death less frightening. TheArt@webtv.net