Principal, School Staff Anoint Student Desks with Prayer Oil
They prayed and blessed their students' desks with prayer oil. While the Christian prayers and anointing took place after school hours on Friday, Feb. 2, the oil was still on desks the following Monday when teachers opened their classrooms.
Some felt the extra help crossed a line. "We thought it was vandalism. It was greasy. It was oily," said fourth-grade teacher Chris Becker, who resigned later that week to take a teaching job in Citrus County. "One of my colleagues said she was told by one of the secretaries it was prayer oil," he said. "I was very offended by that because I'm not a Christian." ...
But an official with the American Civil Liberties Union said the religious group crossed a constitutional line, effectively imposing their beliefs by leaving prayer oil on the desks for children and staff members to see. "If the principal and teachers want to have some kind of prayer after hours, that's not a constitutional problem," said Rebecca Steele, director of the ACLU office in Tampa. "But they did leave tangible evidence of their religious activity, (and) that was troubling to people."
Source: St. Petersburg Times (via Pharyngula)
It might sound rather harsh to suggest that these teachers might as well have sacrificed an animal as anointing desks with prayer oil, but that's only because sacrificing animals isn't currently part of popular religion while prayers and oils are. There's nothing inherently reasonable or sensible about anointing desks with prayer oil; there's nothing inherently less rational or less reasonable about sacrificing small animals. It's all equally irrational and unreasonable. It's all equally out of place in modern society.
The legal question is more interesting: holding religious rituals in a public school after hours is not necessarily unconstitutional, but does leaving evidence necessarily change things? Accidentally leaving something behind shouldn't be, I suppose, but what if leaving behind evidence is part of the religious ritual itself? That sounds like a way of incorporating others' reactions into the ritual itself, and that's certainly unacceptable. Imagine if a pentagram was left behind after Wiccan ceremonies — would Christians accept this? I doubt it, but leaving behind evidence of Christian rituals is supposed to be OK?


Comments
Florida is the new California.
But “prayer oil” is hardly a part of ‘mainstream religion’
IT WOULD BE JUST A SIMPLE MATTER TO SEND THE PRAYER OIL HOME WITH THE KIDS SO THAT THEY COULD SIMPLY PUT IT ON THEIR SALAD.NO MESS TO CLEAN UP !!
YOU HAVE TO THINK-
SKEP
“Are you sure it was OIL?”
Hey, I’d like to know if it worked! Did the disciplinary problems disappear? Or are those desks still acting up?
I peed on a teacher’s desk once. It was an early insurgency.
I agree that this was crossing the line. Although there is freedom of belief in this country (and whether or not I agree with the religious practice), leaving oil on students’ desks does not seem appropriate.
I would also like to comment on your statement, “It’s all equally out of place in modern society.” Just what kind of “modern society” do you a) think you live in, and b) think it ought to be?
Reality check:
For one thing, I don’t know if I’ve met anybody who isn’t, and hasn’t ever been (even in childhood), superstitious in some way. Don’t step on a crack, the number 13, knock on wood…etc. etc. Although rationalism and reasonableness is no doubt held as a lofty ideal, who do you know who really is always rational and reasonable (or even mostly), and has not a single irrational belief or practice in their life? “Modern society” included? How many people do you know who wear charms, crystals or some other rock or medallion or symbol, or think something or other gives them ‘luck’? How many people do you know who regularly assume some physical position in order to achieve ‘balance’ or some such thing (aka. yoga or tai chi)? How many people talk about “energy” (and no, not the kind of energy you get from carbohydrates)? THIS is not only MODERN society, this is NORTH AMERICAN modern society. Vocabulary and ritual practices may change a little over time, but people are very much what they’ve ever been.